翻訳と辞書
Words near each other
・ Moshe Kaplinsky
・ Moshe Karadi
・ Moshe Kasher
・ Moshe Katsav
・ Moshe Kelman
・ Moshe Kelmer
・ Moshe Kletenik
・ Moshe Kochavi
・ Moshe Kol
・ Moshe Koppel
・ Moshe Kotlarsky
・ Moshe Koussevitzky
・ Moshe Kupferman
・ Moshe Landau
・ Moshe Lazar
Moshe Leib Lilienblum
・ Moshe Leib Rabinovich
・ Moshe Leiser and Patrice Caurier
・ Moshe Leon
・ Moshe Levi
・ Moshe Levin
・ Moshe Levinger
・ Moshe Levy
・ Moshe Levy (athlete)
・ Moshe Levy (author)
・ Moshe Levy (chemist)
・ Moshe Lewin
・ Moshe Lugasi
・ Moshe M. Barash
・ Moshe Maimon


Dictionary Lists
翻訳と辞書 辞書検索 [ 開発暫定版 ]
スポンサード リンク

Moshe Leib Lilienblum : ウィキペディア英語版
Moshe Leib Lilienblum

Moshe Leib Lilienblum ((イディッシュ語:משה לייב לילינבלום); October 22, 1843 in Keidany, Kovno Governorate – February 12, 1910 in Odessa) was a Jewish scholar and author.

From his father he learned the calculation of the course of the stars in their relation to the Hebrew calendar (''Ḥaṭṭot Ne'urim'', i. 15). At the age of thirteen he organized a society of boys for the study of ''En Ya'aqob'' (ib. i. 14); and at the age of fifteen he married and settled at Vilkomir. He also used the pseudonym Zelaphchad Bar-Chuschim (צלפחד בר־חושים). A change in the fortunes of his father-in-law threw him upon his own resources, and in 1865, Lilienblum established a yeshivah in Vilna and another the following year (ib. i. 53-54).
==Changed views of Judaism and the Jewish question==

Changes affecting the Jewish community over the years, however, wrought a great change in the Lilienblum's attitude toward Judaism and the Jewish Question. Initially, he had read the writings of the ''Maskilim'', the leaders of ''Haskalah'', particularly those of Mapu and M. A. Ginzburg. These produced in him a feeling of dissatisfaction with traditional Talmudic studies and an abhorrence for the ignorance and superstition surrounding him; he decided, therefore, to combat these faults. In an article entitled ''Orḥot ha-Talmud'', in ''Ha-Meliẓ'', 1868, he arraigned the superstitious beliefs and practises of his people, demanded the reform of Judaism, and insisted upon the necessity of establishing a "closer connection between religion and life." This article, and others of the same nature to follow, stirred up the Jewish communities in Russia, and a storm of indignation against him arose among the more traditionalist Orthodox; he was denounced as a freethinker and his continued residence in Wilkomir became impossible. In 1869, he then went to Odessa where he intended to prepare himself for the university (''Ḥaṭṭot Ne'urim,'' ii. 3), but he was compelled to give up that idea.
The anti-Jewish riots of 1880 and 1881 however, aroused in Lilienblum a consciousness of the unsafe position of the Jews "in exile," and he wrote of his apprehensions in an article entitled ''Obshcheyevreiski Vopros i Palestina'' (in ''Razsvyet'', 1881, Nos. 41, 42); in it he points to the reestablishment of the Jews in Palestine as the only solution of the Jewish question. This article did not remain without results; some hailed the idea as practical, and set themselves to realize it. In 1883 a committee was organized at Odessa for the colonization of Palestine, Lilienblum serving as ṣecretary and Dr. Leon Pinsker, author of ''Autoemancipation'', as president. With the Hibbat Zion conference in Katowice, in which Lilienblum took an earnest and energetic part as secretary, representatives of European Jewry met and discussed the first plans for colonization in Palestine, a foundation stone was laid for the Zionist movement(''Derek la-'Abor Golim,'' p. 16).
Lilienblum's activity thus covers two distinct periods in his thinking. In the first period, he followed the example of the ''Maskilim'' and the ''Haskalah'' and demanded the reform of Judaism; he differed however from the Maskilim in that he was much less extravagant, his style being free from the flowery ''meliẓah'' used by them, and his ideas being marked by soberness and clearness. His ''Orḥot ha-Talmud,'' mentioned above, and his ''Ḥaṭṭot Ne'urim'' (Vienna, 1876), contain a description of his material and spiritual struggles; both made a marked impression upon the earlier period. His influence in the second period, that of Jewish national reawakening, in which he actively participated, also was due to this characteristic style. In his article on the Jewish question and Palestine in 1881, as well as in his later ''O Vozrozhdenii Yevreiskavo Naroda'' (Odessa, 1883), which includes the former and other essays of a similar character, he clearly and soberly presents the anomalous position held by the Jewish people among the nations in which they lived and logically demonstrates their hopelessness except through national independence.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
ウィキペディアで「Moshe Leib Lilienblum」の詳細全文を読む



スポンサード リンク
翻訳と辞書 : 翻訳のためのインターネットリソース

Copyright(C) kotoba.ne.jp 1997-2016. All Rights Reserved.